Claudia: It's really your time to speak and go on and tell me your story.
But I want to tell you how important this story is not just for the study,
but just in general, to have people know it and hear it and understand the
realities of migration, understand the humanity, and try to break down all
those negative stereotypes that exist.


JC: Right.


Claudia: So thank you very much.


JC: No problem at all. That's what we're here for.


Claudia: You told me in the survey that you crossed to the US when you were
three years old—


JC: Yes.


Claudia: So you don't really remember that much.


JC: No, no.


Claudia: In that case, what would you say is one of your earliest memories
of the US?


JC: One of my earliest memories of the U.S. I remember as a young person
was walking into a supermarket called Albertsons. I don't even think it
exists anymore. I remember walking into that supermarket and all the smells
and everything that you would see was just unreal from everything I had
experienced earlier in life—I had never seen anything like that. I will
always remember that, going into the store and seeing everything all
stacked up nice and neat and the smells that were there.


Claudia: What's one thing from the store that you remember specifically?


JC: I don't remember much really about the store, but I remember that when
we would get there I would get out of the car and I would look at the sign
that would say “E3” or whatever parking space it was, because I wouldn't
want me and my mom to forget where we parked.


Claudia: Yeah [Laughs].


JC: So that's normal stuff.


Claudia: You were with your parents?


JC: Yes, yes. I was with my parents. Obviously, most of that time I was
alone due to the fact that most people go to the United States chasing a
dream, as they call it. It's money, really, that people need to get by.
They have certain standards and they're willing to make a sacrifice.
Unfortunately, most of the time that sacrifice, when there's children
involved, leaves that person alone because they're chasing their dream that
they have. They want better for them and their children, not only for them.
But yes, I went with my parents.


Claudia: You said that you still had siblings in Mexico?


JC: Yes, but I'll put it this way, they're not my direct brothers and
sisters, they're from my mother, with another father. So I never even
really knew them—I didn't even know them that well. I consider them family
because genetically they're family, but I never lived with them.


Claudia: How did you learn English when you were in the states?


JC: Just watching cartoons I guess. I remember I used to watch a program
called “Bewitched” a lot. I used to think it was funny how one of the
characters on there would talk and I would always try to imitate him. And
somewhere along the line I started putting words with the actual objects
and so on like that until I could actually start conversing. I think that's
how it happened.


Claudia: That's cool. So you went to school in the states, do you remember
any teachers or friends or any people that had an impact in your early
childhood?


JC: Oh yes. Most definitely. Mrs. Hera, she was my third grade teacher. She
was of Japanese descent, and she was real cool. She was the person who
showed me that you have to be proud about your heritage. Also, another
person that was very important in my school was Mrs. Mercado. She was real
important because when I started going to school in the United States they
didn't have a program called ESL, which is now known as English as a second
language—that just simply didn't exist. When that program came out, Mrs.
Mercado was the one that actually took that program into my school. She's
the actual first person who ever showed me what something actually was in
English and in Spanish, where I actually knew for a fact that's what it
was, because my parents couldn't help me with that.


JC: Another teacher of mine that got me to start taking advanced math
classes, he kind of thought that I had talent for it, was Mr. Mulligan. He
was right, I ended up doing pretty good. So those three. Also, when I was
in high school I think Mr. Doltree, he was an ex-professional football
player, he was a coach there, and he had a big impact on me. Those high
school years were rough and he kept me kind of in line right there. That
was good.


Claudia: Why do you say that the high school years were rough?


JC: Well it's a combination of different factors. As just a regular teen,
just to go through that is kind of awkward. You're in a rough spot.
Being—how could I put it this way—of Hispanic descent in an area where it's
not predominately Hispanic is also very difficult. The fact that you don't
have anybody to express your situations to—because there's always my father
and my mother, but they would never understand the situation I would
encounter in high school because it's a whole different culture, they never
experienced that—it's a very lonely time. And also hormones going around,
and wanting to experience let's go to here, let's go there. Mr. Doltree was
very important in that, trying to keep me settled down and keep me in
sports. He's very good at that.


Claudia: Were you ever exposed to any sort of gangs or any sort of violence
like that around your neighborhood?


JC: Most definitely. Most definitely. Once we moved out of the first home
we were staying in where it was predominantly all white—even though it's
the San Gabriel Valley, Arcadia is predominantly white. After we moved out
of there, we went over to Monterrey Park, it was a Hispanic community. This
situation as a kid, I encountered gangs. My parents weren't home, and I
would go to the park after school and the local rec department, play the
little board games, but that's over at like five or six. My folks don't get
home until eleven, I don't have anything to do, so I stayed at the park and
I started hanging out, getting to know the local gang members. That's how I
first encountered that situation.


Claudia: Did you ever get involved in any of them?


JC: Yes, I did.


Claudia: Can you tell me a little about how that was like and what you did?


JC: I wouldn't like to recount on the things I did because they're not
something that I'm really proud of. But [Pause] I can say that I wish I had
another chance. That's pretty much it. Recounting everything is kind of
like a pointless situation, it's just a lot of suffering worded in
different ways. I'm sure I'm not the first guy who probably told you that.
The fact of the situation is simple—and I think it's better to be put this
way—there's a lot of suffering going on, and it's not just me. It's a
question of not only who you are or where you live or if you speak English
or you don't, most people that go from here to the United States, they go
to work and when they've got small children those children are alone at
home. There isn't much for us out there, especially when we don't even know
the language, so the only people that will stick their hand out to us or
say "Hey, you're okay," are these guys.


JC: You guys might call them scum, but they're the guys that lifted my
hand. They're the guys that told me you're okay, they're the guys who told
me we don't care if you speak English or not. So, they kind of became my
family, I had no other choice, you know? So that's how I encountered them.


Claudia: So, you have kids.


JC: Yes.


Claudia: Who are American citizens.


JC: Yes. Yes, I do, very much. [Araya 00:10:27] Elizabeth, she's
twenty-six. I've got Julia Angelica and Julian Angel, they’re brother and
sister, two different mothers. Julian is nineteen, Julia is seventeen, and
that's it. They're over there, I keep in touch with them, they're doing
very well. This is to express what's going on, you know inside, so I'm not
going to beat around the bush. You could tell that these kids have got real
bad daddy issues. So even now that I'm not even there, I see how everything
that has happened is not only affecting me, but even generations after me
are being affected by this whole situation. They know that I'm good, they
know that I'm not a gang banger anymore, they know that I work, they know
that I'm good. They know that I'm a regular person, but they still don't
have me. They're old now, they're probably not going to need me, but there
are some issues that they're going to deal with the rest of their lives,
and that's not a good thing for anybody. I wouldn't wish that on anybody.


Claudia: How would that be different if you had stayed in the United
States?


JC: I think the simple fact of knowing that you've got a father figure in
your life makes a big difference. I know this for a fact, and the U.S.
knows this for a fact. The government knows this for a fact, and the prison
industry knows this for a fact, because we all know. I've been to prison, I
know it's a business. And I know who runs all the PIA industry, the prison
industry authority, I know who's running all the USBs as well. It’s all
government people behind all them names and they're working for themselves,
so they get these tickets and they have people working for them for
basically nothing. It's slave labor. And they're also getting paid for
having you be a slave at the same time. It's business all the way around.
And they know that if a father figure is not home, having them in prison
for some stuff that maybe they could find an option for. I'm not saying
that people do bad things they deserve good things, no. But I'm saying that
there might be options.


JC: You can't just keep sticking people in prison all the time, you can't
keep throwing them away. The problem is still there, you can't hide it
anymore. It's happening. People are going out, and people are shooting
people. The laws are getting stricter and people out there, they think if
I'm going to go to prison for the rest of my life I might as well hold
court right here in this place. And the government knows that if a father
figure is not home their kids are more than likely going to end up being a
low paid slave laborer in prison as well. Those are numbers, and that's
something that can't be denied, you know? I was stupid and I fell into that
number game. I regret that, but somebody needs to hear that, they need to
know what's really going on.


JC: It's not about somebody did a crime, it's about how they’re setting us
up. How could I stick my foot out then you fall and say you fell on your
own? No, you didn't do that. You didn't do that brother. Or let me help you
up. Nobody's saying that anymore, nobody reaches out their hand to help you
up. And the way things are nowadays with media and everything that's
accessible, people are just getting more desensitized everyday. Everyday
people care less and less. It's a very grim future.


JC: As far as the migrants here, we're having a real bad time. It's not
easy. Sixty-five pesos an hour sounds like a lot to somebody who lives
here, but I want to take my family out for a vacation and I'm never going
to be able to do that with sixty-five pesos an hour. Never, ever going to
be able to do that. I'll save ten years and won't have enough money. These
are things that are going on. People get deported, nobody cares about them.
You're trash on the street. They don't even care enough to give you a piece
of paper that's valid in Mexico. So you get out, you're nobody. Just
because you get out dressed because you just got out of prison and they
just did you over, you're clean, you just took a shower, but they just give
you a dirty blanket and put dirt on your face, you're any guy on the
street. You know what I mean? That's what's going on. So we've got to start
from nothing.


JC: So all these things go on in the deportees minds—it's the different
culture, it's the “Who am I here? Where do I go to get my paperwork? I miss
my family.” It's emotional, psychological, economical, you name it. There's
nothing you don't go through when you go through this process. But it's
livable. I've lived it. It can be done. But nobody deserves that. Honestly.


Claudia: Tell me about prison, tell me about how you got back to
Mexico—what happened?


JC: I got busted for—I think it was possession of a controlled substance.
It had been a series of things, it was escalating, but it wasn't like I
tried to kill somebody or murdered anybody. It was just like I was just a
kid who loved to get high and be in the street.


Claudia: How old were you at that time?


JC: I was about twenty-five. So then anyways, I went to prison and after
that I went to the feds, did the fed time. And about a month before I was
to get out … Oh another thing, when you're a person that's going to get
deported or they've got you written down like that—somebody should at least
hear this—you can't even get a job in federal prison if you're not a legal
citizen. But you're forced to live there. So, if you've got a case number
where you're going to be deported, you can't work and get paid like every
other individual does. Or at least at the time that I was there, and I was
at Jessup State Prison now.


JC: So even before you even get out you've got to find what to do—you find
yourself tattooing somebody, scarring them up for the rest of their life
because you want to put some in your locker, you want to eat something. So,
there you go. Pick up another six months, thank you very much sir. “Can I
have a job?” ”No you can't.” Then you get out and, as I mentioned they
don't give you any valid job in the US, and even if you get a little check,
it's going to be a big old thing for you to even cash it in Mexico. You get
robbed for like I don't know, say 20% of whatever you've got. So, if you've
got $20 and that's going to be like 400 pesos for you, and they're taking
50, that's going to hurt you. So that's another thing.


Claudia: You got deported after you were in prison for how much time?


JC: Four and a half years.


Claudia: Four and a half years [Emphasis]? Wow, I thought it was only three
months. So you were in immigration—


JC: In immigration for three months.


Claudia: For three months, and then you were four and a half years in jail.


JC: Yes ma'am, yes.


Claudia: And you couldn't work and get paid.


JC: No. You cannot. In federal prison you cannot, at least in the time
while I was there, ma'am, you cannot.


Claudia: Wow.


JC: Yeah.


Claudia: Sorry for reacting like that, I just thought it was three months.


JC: No, no, no, it's three months at terminal island. They went to go see
me, they pick me up, then they took me over to South Carolina. South
Carolina, they flew us to Oklahoma, Oklahoma out to Marsh Air Force Base in
California, and from there to Long Beach.


Claudia: Did you try to fight your immigration case, or you couldn't?


JC: I wasn't provided all the information necessary to be able to make an
adequate evaluation of whether it was worth it or not. They just said
"You're gone, no matter what, you're going to be gone, you want to fight
it? You're going to be here a couple of years and then you're still gone."
Okay, so do I want to stay in prison a couple of years in the US, or do I
just want to get out after doing four and some change? I think I want to
get out. But then I got on and I found out that due to the fact—that as I
mentioned—I had already been under the amnesty law I could have applied for
some benefits, I think that's what they call it.


Claudia: Do you know a little bit more about the amnesty law that you can
tell me?


JC: I just remember that ... I was real young, and I never really cared
about that to be honest with you. I know it's kind of dumb. But I grew up
like if I was a kid from over there. I had all these struggles going on,
but basically, I never thought about Mexico, ever coming back, it never
even crossed my mind. That's not something that I thought of. I thought I
would be living with mom and dad. Basically all I remember is that all you
have to do is prove that you have been going to a public school for five
years or more and if you were underage, automatically your paperwork would
start. And I was provided with a social security number and everything. So
I even had a social security number.


Claudia: And you still got deported.


JC: Yes.


Claudia: Yes.


JC: Yes, so I would imagine, I see a lot of people that didn't have
anything at all, and they were having action for the same things I was
getting deported for, and I was wondering why. But they knew what they were
doing. The court system and the law system in general, it's a psychological
game. And they know how to play it real well. They know where to put
pressure. So, they knew what to do with me when I was at that point where
like sign here, get out, or stay here. They know what they're doing. And
the public pretender, because they're not defenders, that they gave us,
they didn't provide much help. They basically reiterated what the previous
person had said to us. They weren't no help.


Claudia: [Pause] so, you've been here now about seventeen years.


JC: Almost, yes seventeen years.


Claudia: How was the return?


JC: Rough. Really, really rough. As I mentioned, you've got no paperwork
right here in Mexico, you've got no paperwork, you're a nobody. It's not
like they run your prints like in the states and they know who you are,
it's not like that. So basically, you're nobody. You have to start with the
most menial jobs. Obviously hazardous probably to your health or
whatever—very bad pay, and you're subject obviously to living … How could I
put it this way? You live at the expense of what you're making, which means
if you have a menial job, you have a menial life. Simple as that. So very
much a lot of things missing from my home. Wasn't able to take a shower, a
hot shower, for years, two years, three years—I think until I was more or
less on my feet, because it does take a while.


JC: I started off working night clubs, obviously exposed to the same kind
of situation that I had been in the United States. Found out I didn't want
to be about that, I said you know what I'm going to try this out. So I
started trying to look for other jobs and then after about the third year I
stopped actually concentrating on not being in the United States and
actually started thinking about living here. I said I'm going to take some
courses. I took computing courses and some data management courses, and I
started looking for better jobs until I came here. I came back here.


JC: I started off in Tijuana, and then I came here because over there,
there's still a lot of the same situation going on, a lot of people being
deported, a lot of things going on over there, I didn't want to keep seeing
and it brought a lot of pain to me. To see a lot of good people in bad
situations. I don't know if you've ever been down there, have you ever been
down there?


Claudia: Not to Tijuana, no.


JC: Well one time if you ever do get a look or get a chance to go, you'll
see a lot of people, could be you, could be me, could be anybody you're
looking at and they're sitting in gutters, in the wash, because they don't
know where to turn to. They didn't have the resources or maybe they didn't
have the mentality, or maybe they weren't prepared, or maybe they were
depressed, to start looking for a solution for what they're living in.
There's people down there that have been living there a lot of years and
they just can't get out of the fact that they've been deported. That's a
very sad situation. So, I decided to come over here and found this job at
this call center and I've been here ever since. We're doing good, we're
supervising now, we're doing good.


Claudia: That's good. Growing up did you know you were undocumented?


JC: I wasn't really undocumented. So, I told you, since I could remember,
they started that amnesty thing for me.


Claudia: Because of the amnesty thing.


JC: Right. So, I remember going to junior high I remember maybe, maybe in
high school, maybe ninth grade— I went to my last hearing, I remember. I
don't remember where the building was, I don't know if it was CCV, criminal
courts really, downtown LA. I don't remember where it was, but we went over
there, had a hearing. Supposedly I was supposed to come back, and then all
the prison stuff started and I just never went back. I guess eventually it
caught up like this guy isn't showing up, it's over, but I don't remember
when that was. I never really noticed when that happened.


Claudia: That's interesting. Okay. Thank you.


JC: No problem at all.


Claudia: All right, so now going back to coming to Mexico, you mentioned in
the survey bureaucratic difficulties as one of the challenges, can you
speak a little bit more on that?


JC: Yes, most definitely. First of all, you know you're coming from the
States, you look like you're from the States, and you're in any border
town, you're going to get gaffled up by the police. Especially if you're
hanging out, because obviously you've got no home, you ain't got all the
money in the world to be hoteling it, so eventually you're going to be
hanging out somewhere—I could talk about Monterrey and Tijuana because I've
been to both of them. If you don't have an ID, they could just pick you up
and take you to jail for thirty-six hours without you having anything or
having done anything. I think it's some law called conflictive zone or
something like that.


JC: But any border town has that law. How am I going to have an ID if I
don't have any paperwork, I don't even know where to get one? I don't have
a residence so now I'm just going to be hiding from the police running
every time they come. So that's just to begin with. Once you get started
and try to do whatever you've got to do, it costs a pretty penny to try and
get your stuff together. Luckily, I had my mom in the United States, she
was able to send me my birth certificate. With that I got started or else I
would have had to pay a couple thousand pesos just to get that. And where
would I get the money from once again if I'm not working, right?


JC: So, we're back again to very, very, very few options. We're kind of in
the continuation of the systematic thing that's going on in the States. I’m
sure somebody that's planning to deport somebody thinks about what may or
may not happen during that process. So, I'm sure that a person sitting in
the States figures that in order to be a justified US citizen you must have
some sort of documentation verifying who you are. So it should be like that
in any country. Right? But they know they're not providing us with that. So
basically they're setting us up to be in the same crime. Who's going to
hire me? Who's going to provide me with an opportunity to get all my stuff
together? Where is the funds going to come from to be able to get
established? You know what I'm saying?


JC: Aside from that I've got to already run from the cops every time that I
see them because I don't have an ID. You're already institutionalized, you
come from a place where the mentality is already wicked, right? So, it's an
ongoing thing, it's a snowball thing, it's not just a one thing, it's a
continuation of the same thing. I didn't jump from one stage to another,
I'm living the continuation of my deportation. This moment is a
continuation of my deportation and if it would ever help me to get back
[Chuckles], that would be great, but this is just something else that
continues off of the same scenario, people getting deported. Living
environments, predispositions. That's pretty much it.


Claudia: Before I ask you something else, I want to ask you if you could
tell me one thing that's been the hardest for you since your return, other
than all of the ones that you've already said.


JC: The hardest thing is the emotional separation. The emotional separation
and the shock of… it's my culture, because I belong nowhere, you know?
That's the hardest part, knowing that I'm from nowhere. Like I'm not really
from here. I'm not American, but I'm not from here either, you know? So I
think that's the hardest part.


Claudia: A lot of migrants—we've been doing this for over a year and a lot
of them tell us I'm neither here nor from there, is that how you feel?


JC: Yes. Yes. Well I feel like I'm from there, I'm just rejected. It's kind
of like the black sheep of the family. The whole family is rejecting you.
But I'm American, everything I do is American, the way I think is American,
my speaking is American, my thoughts are American. I don't process words in
Spanish. You speak to me in Spanish, I've got to translate from English to
Spanish to speak to you. You know? So yes, I'm just kind of a non-wanted
American child then. That's the way I feel pretty much.


Claudia: That's a very good way to put it. I think it really comprises a
lot of what we've been hearing.


JC: Yes. Because it's true. You know, my whole mentality—I could tell you
program shows from probably even before you were born such as the “Howdy
Doody” show. And stuff like, the first words that would ever come out of my
mouth in English and at that age if I'm barely learning to speak anyway, so
you know, we're American. My solution is that's why I'm so successful in my
job, because when American customers call in and they have issues and they
need to talk to somebody who understands their way of thinking then they
put me on the phone, because I understand the way they look at things. See,
American people are real practical, right? It works or it don't work. If it
don't work, why don't it work, I need it to work, and if I'm entitled to
something, make it work. That's the way they think, and Mexican people
don't think like that. A lot of people, they're bilingual, they go and take
calls, but they don't understand the American thinking aspect of things. So
they're unable to communicate.


Claudia: I'm curious as to how you've been able to go from being a part of
a gang to being a part of that lifestyle in the States to doing what you're
doing now in Mexico and leaving that behind, and kind of the thought
process behind that decision.


JC: Basically, I was stuck at a point where I'm in a place where I don't
want to be and I'm always thinking of a place where I'm not going to be at,
so I've got to start doing something to get to where I want to be. I
figured I got to start laying down a track record. So eventually, when I do
attempt to try to do something about this situation, I have something to
back me up. Like hey man look at me, this is me, this is the guy you're
dealing with. It's been this much time. This is where you left me and look
at where I'm at. I want to see my family, I want to hold my kids.


Claudia: And I'm to understand that you have family here in Mexico, that
you have a wife—


JC: Yes, I have a wife and two little girls here, yes I do. Very beautiful.
Her name's Lupe. I've got a little girl, she's eleven, her name's Layla,
and the youngest one her name's Rosita, she's six. Layla is getting out of
sixth grade so she's going over to junior high, or “secundario” as they
call it here. She's really excited for her graduation, which is coming up
in almost like a month. So, we're ready for that, went and got the dress
and everything, it's really nice. Yes, I mean, living a normal life. But
I've got to be honest with you, I still miss that part of me. I still miss
the fact I wish I would be able to get at least a job at McDonald's. I know
I'd be able to take care of them a lot better than I can with this job
here.


Claudia: You can't get a job at McDonald's in Mexico?


JC: Yes, but they don't pay the same [Chuckles].


Claudia: Ah, okay I see what you mean.


JC: Right?


Claudia: I see what you mean, yes.


JC: I mean a person that works at McDonald's … I work in an office
building. People think that it's nice, I don't know why. It's just another
place. But yes, you're inside, you don't see anything.


Claudia: Well you see the fancy security guards out front and you're like
“Oh shit.” [Laughs]


JC: Yes right. I mean, basically, it's not a good good job. You can't
really live really good like a normal job. Like I said, I'll never be able
to take a vacation with my family. That sucks. I work hard, I'm an honest
guy. Whatever has happened in the past, it's over with now. And I think as
a working person—I've been working for the past almost six years here,
almost—I deserve that, and I'm never going to be able to get it. Yes
there's a lot of things I still miss about over there.


Claudia: I want to know a little bit more about how you've taken what
you've learned in the United States and what the United States made you as
and applied it to your life here in Mexico, if that makes any sense at all.


JC: Yes, of course. As I mentioned, I feel American. So obviously I have
very, very rooted patriotic type things in me, about the United States,
even though I haven't been treated correctly I feel, it makes no
difference. I know I was maybe not the best guy, but anyway. Of course, I
grew up watching TV, I've seen all the Budweiser commercials and all the
American flags flying and halftime at the Super Bowl and all of that
[Claudia laughs]. So, of course I feel that, of course.


JC: My thinking is I want to be number one. My thinking is I want to keep
reaching for my goals. My thinking is I can do this. That's what I was
taught. My thinking is all the things that I told you my teachers taught
me. The kindness of Mrs. Mercado for instance, the way she showed me
English—correct English, not just spoken off of the TV. That care, I use
that everyday in my life, that has stuck with me. The thing that you can do
this. Don't be typified by what somebody says you are. Because I was
already a little gangster when I was in school. But Mr. Mulligan said “Hey,
you're not just that. You've got a brain, you can use that.” And he showed
me that I could be much more than what people think that I can be, or what
society thinks that I should be. So I'm still all of that. I've got all of
that. Of course, I do.


Claudia: Do you still root for American teams?


JC: Well I'm going to be honest with you, okay? Not in soccer [Both laugh].
But all the other sports obviously yes. My favorite team, and I hate to
admit it, has been the Rams ever since Jerome Bennis was with them back in
the early 90s. I remember the LA Lakers—also my favorite team back in the
day when Abdul Kareem Jabbar and Magic Johnson were still in the team—way
back before Magic had AIDS. Obviously, the Dodgers, I love going to the
stadium. When I couldn't get into Dodgers Stadium, I remember going in
front right over the five freeway, right at Griffith Park, and I'd watch
the game straight from the park, just across the freeway you could look
right into the field. I mean all of that, of course, I love all of that. I
love fourth of July, I love going to Long Beach on fourth of July and
watching the pier fireworks, all of that.


Claudia: What about hotdogs and hamburgers? And that sort of stereotypical
American thing?


JC: Yeah everybody loves that. Since there's so many things to choose from
over there, I was just into specifically little things from certain places.
I remember going to Shakey's Pizza and getting the mojo potatoes, those are
so good. Or going to The Hat and getting a pastrami or going to Tommy's
Burgers and getting myself some chili cheese fries. All of that of course
is good, really good. I hope to have one of those again one day. Or at
least I would like to have a restaurant over here.


Claudia: Yes. And yes, American music, all that—


JC: Of course.


Claudia: Any favorite bands?


JC: I'm really into oldies, so I'm into the old groups. Like Brenton Wood,
Tina Marie, Al Green, Teddy Pendergrass, Al B. Sure. A lot of them, I like
that.


Claudia: Cool. So those were fun questions, let's go back to the other ones
[Chuckles].


JC: Let's go ahead.


Claudia: If you could have stayed in the United States what do you think
you would have done?


JC: I would have eventually been the right hand of my father. He's an old
man now, and he's having a hard time. He has a really nice business and he
needs somebody. And I would have been there probably. That's where I would
have been. I would have been a regular man like I am now, working with my
father, and taking care of him. Which is another reason why I want to be
over there. They're old, they're going to need somebody to take care of
them eventually—they're already established, they've got their home there,
their whole life is established there. My mom's pensioned off. She's real
sick, she needs to be near her doctors, so she goes to Kaiser and she needs
somebody to take care of her. So I would be there with her. That's where I
would be.


Claudia: Did you say that your parents became citizens?


JC: Yes, both of them are American citizens.


Claudia: What is your dad’s business?


JC: He's a general contractor.


Claudia: Now that you're back in Mexico, I know you've been here for a
couple years, but still what would you like to do, what are your goals,
what are your dreams at this point?


JC: Well obviously I would like to have a little business right here. I've
been thinking about a couple of different things. I think in Mexico City
you've got to be practical, this isn't like the United States. So, I think
here people need to get places and people need to eat. So, it's either
going to be transportation or some type of food ordeal. I would like to do
that, I see myself doing that. Maybe within the next two to three years
because you've got to make an educated investment. There's a procedure for
that, you've got to have a certain amount of money to cover you for at
least the first six months and so on and so forth. So, I want to make sure
I'm set correctly, I want to make sure I give it the best option possible.
I'm thinking three years I'll be doing that, and I'm also planning to next
year start some courses right here at my job, university courses. Hopefully
I get back to computer-oriented design and do that for a little bit.


Claudia: For my last set of questions, I'm going to ask you some that are a
little bit more reflective, not necessarily about your experience, but then
we can go back to that. So what do you think that the Mexican government
can do to help returning migrants reintegrate into Mexican society?


JC: First of all, give them paperwork to begin with. That's the least you
could do. That's not even a necessity, that's just a right. You had to be
somebody. I wouldn't put that as a suggestion, I would put that as a
definite must. Then as a suggestion, maybe try to open up some centers—not
the migrant centers where migrants come from other parts of the country and
even further down south and they take care of them, no, the reverse. More
centers where they help people like us to get started. I know there's a
couple of them. I know the guy here, I've heard about him, he's doing a
good thing. Hopefully it pans out, I wish I could help.


Claudia: You can.


JC: Yeah?


Claudia: Yes. You can volunteer.


JC: That would be great. I would love to do that. More services like that.
Because as I mentioned, there's a lot of terribly bright people, good
people with skills, with intelligence, fully able, and they're just rotting
away. Feeling like they're nothing. They're human too, you know? I was
lucky I escaped from all of that, because I had family. Because I had a
base. A lot of people don't have that, and they deserve it.


Claudia: Yes.


JC: I think as humans we need to look out for each other.


Claudia: What can the United States government do to help Mexican deportees
and the families that they leave behind in the states?


JC: Oh my goodness.


Claudia: I know it's a big question.


JC: [Scoffs, Pause] You know what would be crazy? Maybe it's asking too
much and it's an outrageous dream, but I have thought about this before.
Why don't you stop messing with us, and you know there's a border, and
there's Mexico and there's the US, right? So there should be like a place
where people could live that you could actually still be with your family.
Like a tolerated area, kind of like either in Mexico or the US, because
breaking up families sucks. My kids, I'm telling you, my kids have daddy
issues real bad. Probably my son will end up in prison one day. And that
really sucks.


JC: I mean it sounds crazy, they've got red districts all over the world, I
would think that they would call this a family red district I think, I
don't know what that would be, but—


Claudia: A buffer zone or something.


JC: Yes something of that sort because it's obvious that the United States
at this point at least is nowhere near making a positive decision for
neither the families or the deportees. Right? So they're not ready for it.
And even if they start talking about it today, it will still be years
before anything happens, and families are still rotting away. People are
still suffering. Kids are still asking for daddy. There's somebody right
now at this moment right now, I guarantee you ma'am, crying because their
mom or their dad or both of them aren't there anymore. Because there are
cases like that. So, I guarantee you right now there's somebody shedding a
tear. There's somebody, and it's not just the people left in the United
States, it's the people trying to get back, they're like “What do I do? I
risk it? If I try to go back, they might not even allow me to even attempt
to go back legally. What do I do? What are my resources?”


JC: They need information. Right? I think that would be … I think having an
area like that even though it sounds ridiculously crazy, would probably be
the one solution that would be possible. That way the US could still have
the US, Mexico could still have Mexico, and we that are neither here nor
there could have our families. Right? Everybody gets what they want.


Claudia: That doesn't sound crazy to me.


JC: Well you know. Land rights are a thing.


Claudia: Especially if we're in Latin America [Both laugh].


JC: But that would be awesome. That would be just great.


Claudia: Yes.


JC: At least a momentary solution.


Claudia: So why do you think that young Mexican men in the United States
turn to crimes and gangs? I know you touched on it a little bit, but—


JC: Because there's no real Hispanic leaders. We've got people going out
there on TV talking all this, but I don't see nobody going back to the
neighborhood. I don't see righteous guys standing up, saying “You know what
I lived this experience, I'm going to become a counselor.” You do see a
couple of guys that are outstanding stories, we're talking about Mr.
Escalante, I got a chance to meet the man. Really, really great. Mr.
Mulligan introduced me to him. These are great people, they're Hispanic
people. They're great leaders. They took a lot of people out of the
streets. But we need more of them. Since we don't have them standing up on
their own, we need to develop a program to make them stand up, to show them
how to stand up, to make leaders. Not for a leader to be born on their own
because that's a difficult situation—we've got everything to lose. We
should develop a program where we actually like start proactively
installing a network of Hispanic leaders that will help us out.


JC: Like here is our processing center, we're going to send you to Chicago,
we're sending you to LA, we've got the same doctrine, we're going to help
these people, and we're going to get them off the streets. We're going to
show them that being a young Mexican in the United States is something to
be proud of. It's not something to be ashamed of. You're not to be
typified. That's the things that we need, because one guy can't do it
alone. One guy can't do it. Cesar Chavez can't do it, Escalante couldn't do
it, and all the people from back on the sleepy lagoon days, the people that
got shot at the Horseshoe Bar from [Unclear 00:50:23] and all that. These
are things that have happened in our culture, a lot of times. Sometimes I
wish we were black, these people they've come from a bad situation and have
learned that they've got rights. And us as Hispanics we still haven't
learned that.


JC: We haven't learned to value ourselves. We haven't learned to accept,
let people in general know the value that we have to them as a country and
as individually. We add to the culture of the United States. We work the
jobs that nobody wants to work, all the jobs that are paid too little for
people to even want to work them. That's the things that we need. Those are
the programs that we need to send money into. Privately if need be. I would
give whatever I make here, I would give money if they would say “Hey we're
starting a center where we're going to develop Hispanic leaders to get
people out of gangs and off the streets and off drugs.” I would give to
that. I've lived through it, I know what it's like and I know it's
eventually not going to end up right so I would want to avoid that for
another human being, right? I think that's what we need.


Claudia: This is a similar question, but on the other hand, what can the
Mexican government do to prevent migrants who return from turning to crime
and gangs and organized crime I guess, all of that, upon their return to
Mexico?


JC: There's nothing Mexico can do at this time for us. At all. Because they
need to get over their corruption first. A sick man cannot help a sick man,
right? So, it's never going to happen. These guys are never going to care
about us. Imagine this, so Mexican government gets some funds to help out
their local community. Let's say a park. So, they're going to clean up a
park and they're going to put new swings or whatever. They're going to
steal half of that money, and this is for the people who are actually
normal people. Now take a guy with no documentation, all tatted up, that
doesn't even know the language correctly, that has to run from the cops
every time that he sees them, do you think that these guys are going to
care about them when they're provided funds for them to do something for
them? Oh no, it's not going to happen.


JC: So the first thing Mexico needs to do is heal before they can start
trying to help heal others. We're never going to get any help. The only
people that can help us is other people, maybe like myself. Maybe if one
day I have something I'll be able to go over there and maybe start a little
home where people could come and get their stuff straight and go on about
their business, right? But Mexico can't help us. They're not ready.


Claudia: Yes, it's interesting because I feel like that same line of
thinking you could also apply to the United States in so many ways, and so
many other places.


JC: Right. It is happening, but the fact that there's Mexicans in the
United States and there's laws in the United States, and there's righteous
voting in the United States, or at least for the time being, right [Claudia
laughs]? We don't know what these funny things going on what may or may not
happen, right? But—


Claudia: We've got two years to find out.


JC: But in the meantime, I think we've got a better shot over there than we
do over here. Yeah, we need that, of course we need that. But we've got a
better shot of getting help from over there, at least from the private
sector. Let's not talk about the government because, I mean—[Pause] it
sounds real harsh and it probably sounds something that's going to sound
negative towards the purpose, but you can't feed somebody in their mouth,
you've got to work for it, right? So there's got to be some people that
stand up and say “You know what, man, we're going to start this on our own
and then we're going to look for help from the government, but let's do
this.”


JC: Not this “We're not going to do nothing until the government starts
helping us.” And I think that people could actually could request for
Mexican or any deportees to be provided some kind of legal paperwork that
validates who you are before they let them go. I think that could be worked
out. I think that the person verification process in the United States is
good enough for any other country in the world to say “Yes they know who
they're talking about, and allow them to provide us at least with a
temporary ID just to start with.”


Claudia: This is my last question, it may be more like a double question,
but it goes along with the whole idea of paperwork. Why doesn't the Mexican
government validate the American paperwork, and why do you think that
people in Mexico have such a negative perception of returning migrants?


JC: First of all, most people right away think and they're not entirely
wrong, “Bad people man. They're getting deported, they're coming from
prison.” So I think justifiably the Mexican people have somewhat the right
to be afraid of us. I'm going to explain to you why. Because just like
we're fed stuff that is said about the American people, the Mexican people
are also fed stuff about what the Mexican people living in the United
States are like, and that's not a pretty picture. I can say that very, very
strongly because I have some really, really nice friendships with people
here in Mexico that have costed me a long time to be able to come about to
be, because of the apprehensions that they had over the fact that I was a
deportee. So it's difficult, it's a difficult question.


JC: That people don't look at us the right way—with a lot of reason—but
it's like we're being projected in a certain way. I think the only way that
we could get rid of that is by doing programs that allow people to see us
in a different way. Whatever it would be. Have people out there working to
... how can I say it, to kind of lobby us into regular jobs. So people
could see like, “Hey there's this guy all tatted up working in an office
building. He was pretty cool, he's an intelligent guy. He's not that bad.
He's not a drug addict. I mean he looks like he's not that type of person,
you know.” Where they could might give us a chance, and that I think will
chain ball into people thinking it different.


JC: There's always a difference as far as the tattoos are concerned,
Mexican people before, if they've seen somebody with a tattoo, I mean it
was practically call the cops on them, now everybody has them. It's a
culture thing now. So, I think they're going to come around. But as far as
with the deportees in particular, we need to be projected into regular,
everyday tasks, so people can kind of look and learn type deal, you know?
That's how I think it could be solved.


Claudia: Well those were all the questions that I had, I know it's a lot
and a lot to talk about, so thank you again. And now what I want to do is I
want to give you the chance to say whatever you want to say right now,
either something that you feel like you didn't tell me, or something that
you want me to know, or anything else that you'd like to add or clarify or
whatever. This is kind of just a free for all reflection moment or whatever
for now.


JC: I would just like to say that we as people living in this situation, we
need to unite and try to do something about it. I think people in general
should take a step back and look at the whole situation, and look at what's
going on and look at what it's causing, and maybe at that point they will
see that the steps that they're taking at this time, they're not fixing
anything, and they're not going to fix anything, and these people have had
this information for many, many years. Since like the sixties or the
seventies. They know that if a parent is not at home, their child is, I
don't remember the exact percentage, but it's over eighty something percent
that that person is also going to be in prison. So it's either one of two
things, we that are going through this wake up and see that we're a victim,
or the people that are doing it—and aren't doing it in a bad way—take a
step back and look at what's really going on and figure out another way to
do things.


JC: Just figure out another way. You don't have to let us back, but just
figure out another way to let us do things. You don't have to fix my life,
but stop wrecking more lives. You don't have to fix my son's life, but
don't take another person's son’s life away from them too. What's happened
to me has already happened, I'm trying to deal with it. Hopefully one day
I'll get to go back, but you should stop doing it to other people. It's not
a good thing, and it's not going to stop. It hasn't stopped or diminished,
it's actually increased in the past seventeen years that I've been here. So
as far as that it's going to get better and all this stuff that's being put
out by the parties or whatever, government will be, that this is actually
going to fix it— I'm living proof because I've been here for seventeen
years, and I've seen how this situation has only gotten worse, and the way
that it's going it doesn't look like it’s going to get any better.


JC: So just be sensible. Think. Step back. Look. Regroup. Take
responsibilities and act now, because later on there's going to be hundreds
of thousands of people and no matter if they put a wall or whatever they
might put, if they put the Great Wall of China there it's not going to stop
anything. I mean, it's a known fact, these are just little things that are
going on to try to deter the people from actually looking at the human
factor and the suffering that's going on and the fact that what they're
doing is not doing anything to help. That's pretty much it.


Claudia: Are you satisfied with everything that you've told me? Are you
good?


JC: Yes. Thank you.


Claudia: No, thank you.